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The familiarity of superiors embitters one, because it may not be returned. | The familiarity of superiors embitters one, because it may not be returned. | ||
38. | |||
"I am affected, not because you have deceived me, but because I can no longer believe in you" | "I am affected, not because you have deceived me, but because I can no longer believe in you" | ||
39. | |||
Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology. | Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology. | ||
40. | |||
The thought of suicide is a great consolation. By means of it one gets successfully through many a dark night. | The thought of suicide is a great consolation. By means of it one gets successfully through many a dark night. | ||
41. | |||
One no longer loves one's intelligence sufficiently after one has communicated it. | One no longer loves one's intelligence sufficiently after one has communicated it. | ||
He sits on the bed and flips through what's left of his copy of "Uncle Freddie's Guide for the Ground Level Operative"
33.
To talk much about oneself may also be a means of hiding oneself.
34.
One does not hate as long as one disdains.
35.
With regard to what truthfulness is, maybe no one has ever been sufficiently truthful.
36.
There is an innocence in lying which is the sign of good faith in a cause.
37.
The familiarity of superiors embitters one, because it may not be returned.
38.
"I am affected, not because you have deceived me, but because I can no longer believe in you"
39.
Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology.
40.
The thought of suicide is a great consolation. By means of it one gets successfully through many a dark night.
41.
One no longer loves one's intelligence sufficiently after one has communicated it.